Perhaps this is ironic coming from a website that hosts a guide on how to get a Retro GUI for your computer, but I still hold the sentiments, if to do nothing but criticize my own failures.
The late Pope Saint John Paul II, arguably the
first global Pope, spent a good portion of his papacy talking about
"the Dignity of Work."
In his 1988 encyclical Laborem Exercens, Saint JPII
makes the point that work is exclusive to mankind. This ability work
separates us from animals, because, for one of many reasons, we are
able to cultivate the Earth around us and orient it to the greater
Good, and reflect the creation of God.
"Work is one of the characteristics that distinguish[es] man
from the rest of creatures, whose activity for sustaining their
lives cannot be called work. Only man is capable of work, and only
man works, at the same time by work occupying his existence on
earth. Thus work bears a particular mark of man and of humanity, the
mark of a person operating within a community of persons. And this
mark decides its interior characteristics; in a sense it constitutes
its very nature."
When we think of things that are cultivated in
society, we generally think of lush gardens, well-pruned rose bushes,
and gardens free of invasive ivy and weeds. Gardens are easy to
visualize: The roses that give off a romantic air. The tall trees that
give shade from the heat. The basil plants that lend themselves to
good food. There is
a special joy for all of creation when an individual invests their
labors to cultivate a garden. From the bees that jump from
flower to flower and pollinate, to the birds that create nests in the
high trees, to the person who sits in awe, relaxing on the green grass
and taking in the beauty of the creation of God. Perhaps it is only
apt that God himself would create a garden for us to initially live
in.
"Just as human
activity proceeds from man, so it is ordered towards man. For when
a man works he not only alters things and society, he develops
himself as well. He learns much, he cultivates his resources, he
goes outside of himself and beyond himself. Rightly understood,
this kind of growth is of greater value than any external riches
which can be garnered ... Hence, the norm of human activity is
this: that in accord with the divine plan and will, it should
harmonize with the genuine good of the human race, and allow
people as individuals and as members of society to pursue their
total vocation and fulfill it"
Man is rightly made to work, and cultivate the
Earth. But time wasted raking over the 1s and 0s of modern technology,
rather than raking the good soil, cultivating beauty, and planting the
seeds of friendship will never achieve the common good. Rather, we
will be left with a husk of the world, a world neglected by the very
man who was meant to care for it.